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FULL PACKET_2020-03-03
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FULL PACKET_2020-03-03
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3/3/2020 9:19:42 AM
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2/28/2020 10:13:59 AM
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City Clerk
Doc Type
Agenda Packet
Agency
Clerk of the Council
Date
3/3/2020
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P10, Box 1988 <br />Santa,Ana, 04130mi4:9270Z <br />F#x; 71:4-647-5414. <br />To Auditer, <br />White Nelson, Diehl Evans; W <br />Certified Public:Accountants and Consultants <br />Attn- Nitin Patel <br />2875:Micbelk Dn* Stlite 1,90 <br />Ir"nei-CA, 02606w5165 <br />F= 71449$�51.-81 <br />A party may.change its, address by giving.notice In writing to the other party, Tficreater, <br />any communication. . shot! boAdId.rossed. and transmitted to the new tiddresS. If sent by, hiaill <br />00niniumcgood shall bo effective or &erned: to have been. given, three (3) days after it has been <br />deposited in the, Urutid. States mail, duly: registered or certified, with postage prepaid, and <br />addressed "got forth above; If sent by fox-, WMmOhidation shall be.effective ordeemed .tit have <br />beeft.Sivba twenty4but (24) hours -after the time Efetfortlt on the transmission, report issued by. the: <br />transmitting facsimile mac , addressed as set forth. Above. For purposes. of calculating i6ese• <br />time frame$, weekends, tfederAij d4fej C ounty or.'eity 6ii&ys: shaft.bo, coluded. <br />19. MIKELLANWOUS PROVISIONS <br />a. Eaeh i atstbg its iigg$ure hatih bel6w.has, the <br />mdersigned represents And warro <br />power,, authority and right to bind. their reapdotivd.pas tes to each of the terms of <br />this Agreement and shall fa6nmify City tally, including. reasonable costs. and <br />gttprnpys'feo Apy'lNurl"or 4MA - ''. . event.. <br />s, f6e. d gek to City W the 14t,such4400ft, <br />or power is not., in fact, held by, the signatoryor is withdrawn. <br />A 'nib AgNement is the. final and: complete agreement, And any prior or <br />oontemporancous Agreements. for similar sorvi'm between the, parties is superseded <br />by this ' -Agr6cmOxit, fh'ts. shall nct apply wircre the Parties are currently erigr ged <br />andAuditor laprolding services not contemplated by this Agreement. <br />Mj Exhibits referenced herein And•att * adhed herw:iUlbe 1ncoqorated::ds it Mly: <br />set forth in the body of this Agreement, <br />#27965,v,2 <br />isipolrov4se follows,] <br />P'4 8'of 9 <br />25B-1 1 <br />
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