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AGENDA PACKET_2021-09-07
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AGENDA PACKET_2021-09-07
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2/22/2022 11:18:04 AM
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ATTACHMENT 2A <br />EXHIBIT "A" <br />LEGAL DESCRIPTION -CONTINUED <br />RIGHT-OF-WAY ACQUISITION <br />A.P. NO. 002-261-29 <br />PAGE 2 <br />R307513.03 <br />04-06-18 <br />Revised <br />04-12-18 <br />All as shown on Exhibit "B" attached hereto and by this reference made a part hereof. <br />JEF . L hNHERR, PLS 9305 <br />J <br />F <br />a � <br />NO. 9305 <br />City Council 37 — 29 9/7/2021 <br />r/R307513.03/02/02.10/NewROW-2/zk/dwm <br />
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