My WebLink
|
Help
|
About
|
Sign Out
Home
Browse
Search
Agenda Packet_2022-12-06
Clerk
>
Agenda Packets / Staff Reports
>
City Council (2004 - Present)
>
2022
>
12/06/2022 Regular
>
Agenda Packet_2022-12-06
Metadata
Thumbnails
Annotations
Entry Properties
Last modified
12/7/2022 1:40:07 PM
Creation date
12/2/2022 11:47:18 AM
Metadata
Fields
Template:
City Clerk
Doc Type
Agenda Packet
Date
12/6/2022
Jump to thumbnail
< previous set
next set >
There are no annotations on this page.
Document management portal powered by Laserfiche WebLink 9 © 1998-2015
Laserfiche.
All rights reserved.
/
1320
PDF
Print
Pages to print
Enter page numbers and/or page ranges separated by commas. For example, 1,3,5-12.
After downloading, print the document using a PDF reader (e.g. Adobe Reader).
View images
View plain text
-�IMZV-IL <br />WARRE N STRE ET <br />_ IL - <br />Iz - <br />4p.R <br />L <br />I i <br />1 . <br />- <br />■ <br />--L= qpp= <br />-PW OR 1' <br />Architecture + Planning <br />17911 Von Karman Ave, <br />Suite 200 <br />Irvine, CA 92614 <br />949.851.2133 <br />ktgy.com <br />I <br />I <br />�IFUTURE LOCATION OF POWERLINES <br />I <br />I <br />OVERHEAD POWER POLE 11' TO THE CLOSEST WIRE <br />-- OVERHEAD POWER LINE <br />— — — — — — — — — — — — — — — — — — — — — 3-HO----3-HO HO—..-3-HO----3-HO----3-HO----3-HOB---3- <br />3,Hp� <br />P O P E R T Y BOUNDARY_ _Hp----3_Hp —3-HO----3-H0----3-H0----3- <br />3 HO <br />---_------------i 3-Ho—. 3-Ho .._3-Ho—..-3-HO <br />T-0° <br />, <br />A <br />DECICATION <br />FOR UTILITY I SMNT Is <br />� <br />Z, <br />W■ <br />I , <br />� <br />I <br />r/'� <br />v! r—dT <br />I <br />W [Y-1I <br />i■■■■il 11141 I►11►111 �%�Ill <br />_ <br />i►�i �'n Ell <br />IX <br />O� f►��i ...0 ----- - IN t�L,�l 1►��i�".II ■�o�i'�I <br />��� <br />rs <br />H - �I ■ <br />u <br />■H . m. <br />■ IIIIa� ■y I L■■�\I _� I■ui , j iliil�■�l mill m <br />■ � \III ® • ® 1 I ■1111,� . , 1 • ■1111.' <br />II■I■„I��r�� ■■ � _ 1■. �� � II•IIIIId®I� I. ®I 1�7 �� IIr 11111� ■ <br />�I I ��,,11 I G;;;;;�I � � � l►��u.e I GIIII:B <br />riril Ili ■�.■ �- T _ ■�■ �" ® - <br />_= r IIIIIr� _ � �■ � m �3i�'�I� � m � � ■•��J�Z71�� 1 <br />11113■ IIIIII� . .[: L.0 , A ® - .KAIIrEll <br />am ,L.IIIIi11 <br />%:�,� <br />i\■.9i-i:-\\\\\ NONE <br />■ <br />■.I\■\\\■■\\\\\\i\MEMENEEM■ 1 <br />■XNEMEM <br />.. MEMO \.\\\\\\\\\\\`EMEMEEMM <br />WEEMnEMSEEME .\\\■ <br />IMMEMMEMEMENEEM NONE <br />E.E..... <br />....... 7..71 •� <br />qq <br />GUEST <br />ANE .r:m ME <br />■aE/ �' All IZa ■■�71 III Illi� IG111�1 ► _� <br />IiiiiiM <br />• Io�Z�aaa=a=amp s%�s :.FOPENSPACE <br />■ —III, . 1 . • ■■mil :i► F■■■■\1 -► <br />LEI LIIIIpY : , 1 IIII� : , ' ■� �I. ■\IIII.'� : , i <br />.' ■ `IIIII, <br />-I �� 1111, . �■ . . I 9 1111.E <br />IIIII� � 'I I_I iuulil�l � II■ ® '1" "1 �I rumJ® <br />--, m 11- l III- <br />IL�"I, I e <br />H -II III ;;,J • � � • <br />/ • GIII: 0 hI� IGIIII 0 ' Q IG���r <br />Ej <br />1 [ IIIII�IAI , , �� llll� 11111 <br />♦�II <br />MINi PROPOSED - �1 ■l� ...II - L��1�w — _ ril�lll�lf - ma — p tj��lllllll ■rill All <br />YI%I// <br />- �iaaa�� �ii1.110 - <br />TRANSFORMER-ARY <br />ENCLOSURE <br />WaxMhigAon <br />R E S I D E N T I A L <br />Warmington Residential <br />3090 Pullman Street <br />Costa Mesa, CA 92626 <br />714.434.4439 <br />717 S. LYON STREET <br />SANTA ANA, CA KTGY # 2021-0430 <br />II <br />c� II <br />II <br />� II <br />ow <br />�a II <br />00 <br />o li <br />Q II <br />II <br />HO—•• W <br />(n <br />H <br />l- _----J -- —�— <br />T-0" <br />-- SETBACK ADJACENT TO PARKING <br />• <br />r �c <br />u <br />■ <br />® <br />H <br />' <br />� <br />H <br />. <br />llll� <br />s <br />•1 <br />• <br />1. <br />4110 <br />H <br />�■ <br />IIII� <br />� <br />��� H <br />----------- <br />• <br />• <br />Plot Date: <br />6/6/2022 <br />1st Submittal: <br />12-16-2021 <br />2nd Submittal: <br />04-13-2022 <br />3rd Submittal: <br />06-06-2022 <br />0 15 30 <br />We <br />ill <br />1 rnrKln <br />PLAN 1 <br />0 <br />PLAN 2 <br />0 <br />PLAN 3 <br />0 <br />PLAN 4 <br />0 <br />OPEN SPACE <br />FA] <br />ACCESSIBLE UNIT <br />FAF] <br />AFFORDABLE UNIT <br />A UNIT ENTRY <br />[G-1 GAS METER LOCATION <br />TRANSFORMER <br />15' X 15SIGHT <br />DISTANCE TRIANGLES <br />■■■■■■■■■ ADA PATH OF TRAVEL <br />aop <br />_>r-abma - - <br />IL <br />" - �a al •��- j � I <br />I <br />SITE PLAN <br />Al 000 <br /> <br />City Council <br /> 21 – 100 <br />12/6/2022 <br /> <br />
The URL can be used to link to this page
Your browser does not support the video tag.