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Item 16 - Affordable Housing Project at 801, 807, 809 and 809 ½ E. Santa Ana Blvd
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Item 16 - Affordable Housing Project at 801, 807, 809 and 809 ½ E. Santa Ana Blvd
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Agenda Packet
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Clerk of the Council
Item #
16
Date
12/7/2021
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2)Please acknowledge (by responding to this e -mail) your willingness to reimburse <br />the City for the cost of an underwriting and subsidy layering review to be <br />conducted by Keyser Marston Associates (KMA). <br />3)Staff will coordinate with you a first look of your project in coordination with the <br />City’s Planning and Building Agency to verify that the project design complies <br />with the City’s requirements. <br />4)Staff will complete a National Environmental Policy Act review in compliance with <br />your award of federal funds. <br />5)Please draft a presentation that you will provide with staff to the Community <br />Redevelopment and Housing Commission (CRHC) on December 19th at 4:30PM <br />in the City Council Chambers. This presentation must be provided to staff before <br />COB on Tuesday, December 11th. Staff will also coordinate with you on the Staff <br />Report that will be presented to the Commission and then to City Council / <br />Housing Authority. <br />6)Staff will be recommending your award to the CRHC on December 19, 2018 and <br />to City Council and the Housing Authority in January or February 2019. You <br />must be present and ready to present your project at both meetings as well as <br />respond to any questions or concerns. <br />From all of us here at the City, thank you again for your proposal and congratulations on <br />your award recommendation. We look forward to working with you to develop affordable <br />housing for the residents of the City of Santa Ana. <br />Sincerely, <br />Judson Brown <br />Housing Division Manager <br />Community Development Agency <br />Housing and Neighborhood Development Division <br />20 Civic Center Plaza (M-26) <br />Santa Ana, CA 92701 <br />T: (714) 667-2241 <br />F: (714) 647-6549 <br />www.santa-ana.org/cda <br />3-12 <br />EXHIBIT 1
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