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A.P. ~8-224-02 <br /> <br />Tract No. 905, as per map thereof recorded <br />in Book 32, Page 16 of Miscellaneous Maps, <br />records of Orange County. <br />That portion of Lot 1 described as follows: <br />The North 10 feet of the following: Beginning <br />at a point in the Westerly line of said Lot 1, <br />distant thereon 60 feet Southerly of the <br />Southwesterly corner of Lot 2 of said Tract <br />No. 905; thence Easterly, parallel with the <br />Southerly line of said Lot 2, 118.60 feet; <br />thence Southerly, parallel with the West line <br />of said Lot 1, 75 feet to the Northeast <br />corner of land conveyed to Ida M. Parks <br />(1555/168 OR); thence Westerly along the North <br />line of said land to Parks, 118.60 feet to a <br />point in the West line of said Lot 1; thence <br />North along the Westerly line of said Lot 1, <br />75 feet to the point of beginning. Except <br />the West 10 feet in the Street; <br /> <br />in consideration of the payment of $225.00, and directs the Clerk of <br /> <br />the Council to deliver the same, together with a certified copy of <br /> <br />this Resolution, to RUBY McFARLAND, County Recorder, for recording. <br /> <br />PASSED AND ADOPTED by the City Council of the City of Santa <br /> <br />Aha at its regular meeting held on the 18th day of June, 1962. <br /> <br />ATTEST: <br /> <br />CLERK OF THE COUNCIL <br /> <br />STATE OF CALIFORNIA) <br />COUNTY OF ORANGE ) <br />CITY OF SANTA ANA ) <br /> <br />SS <br /> <br />I, MARION SUTTNER, do hereby certify that I am the Clerk of <br /> <br />the Council of the City of Santa Aha; that the foregoing Resolution <br /> <br />was regularly introduced to said Council at its regular meeting held <br />on the 18th day of June, 1962, and was at said meeting regularly <br /> <br />passed and adopted by the following vote, to-wit: <br /> <br />AYES, COUNCILMEN: <br /> <br />NOES, COUNCILMEN: None <br />ABSENT, COUNCILMEN: None <br /> <br />Royal E. Hubbard, Henry H. Schlueter, <br />Dale H. Heinly, Bob Brewer, A. A. Hall <br /> <br />CLERK OF THE COUNCIL <br /> <br />-2- <br /> <br /> <br />