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St~PLUS PROPEI~ On motion of Councilman Eubbard, seconded <br />REPORT 10-64 by COOl, oil&AU Schlueter and carried, <br /> Co~ucil received aud ordered filed <br /> Surplus Property Report No. 10-64 <br />regarding ,,~ovable building at 2315 N. Bristol; declared property surplus; <br />and authorized the Purchasing Agent to have the building demolished. <br /> <br />PUBLIC AUCTION On motion of Oounctlm-~ Hubba~, <br />~'~tPL~ I~OP~TY seconded by OOU~CtlmA" Schlue~er and <br />I~EPORT $-6~ carrie~ Council recetve~ and &ppr~ved <br /> Surplus Property Report 8-6~ reg~ <br />buildi~s at the mortheast corner of Edin~er amd Lowell; authorized the sale <br />at public auetioa on ~une 5, 196~ at 10:00 a.m.; and designated the l~trchas~ <br />Agent ~o act as AuatiO~eer an~ Clerk. <br /> <br />Virginia Porter, Co-Chairman for <br />Oram~e Cc~uty Draf~ LO~e Cmmittee, <br />requested permission to set up a <br />table on the sidew=~ at ~th an~ Main <br />for +.~- convenience of workers ~!e circ~lati~ petitions for Henry Cabot <br />L~e on May 2~rd. It was eXlzlained by the City Manager that ~:~uti~g per- <br />mission to obstruct the si~ewa~ woul~ be prol[ibited by the Nnnicipal Code. <br /> <br />On motion of Councilman ~IUbbard, <br />secon~e~ by Council&am G1~re amd <br />carrie~, Council receive~ an~ ox~lere~ <br />filed the follo~ c~a~nications: <br /> <br />Communication frma ~ack Rabb, Mardean Company, Orange, objecting <br />raisi~ of fees for ~s t~ of <br /> <br />~ C~SSION - ,. ~ . . <br />~u~s a~vt~ p~se~ ~nne~tions ~ ~ fo~: <br /> <br />Cl~l~ OF COSTA ~A - Baker No. 6 Annexation <br />CIT~ GF AN~-=,~ - ~r-~o Vis~ ~ti~ - ~vised <br /> <br />~ ~ ~ for re~ueti~ ~ ~s ~eles - ~ ~e~ ~sse~er <br /> <br />~C ~ - <br />~ of ~ic eont~ ~vlces ~s~ led or r~ed Apr~ 1~ <br /> <br />An~elo'8 Zthlian & American Deli., 216 E. 17th - OFF-SALE <br />TRAN~'~ <br />Bennett's Fish ~t, ~09 N. <br />Cozy ~r, 2657 ~. <br />~s~w, ~ ~sa - <br />~estie, ~3~ W. ~th - ON-~ <br />~l's, 1510 N. ~bor ~vd. - ON-~ B~ ~S~'~ <br />~chez ~t, B~ W. 5~ - ~-~B~ &~~'~ <br />Silver ~, 20B~ S. ~in <br />B~ber, ~6 E. Wa~er - <br />~o~b~g, 604 E. ~r <br /> <br />OBTSTANDING A0~v~6~NT - <br /> <br /> C~-.~micmtlon from Public Health Committee of their award to Orange <br /> County Health Depar+~*ut of the 1~64 natio-A1 Samuel J. Crumbine Award <br /> for outstand~ achievement in the developnent of a comprehensive <br />CITY COUNC~L - 401 - May 21, 1964 <br /> <br /> <br />